our father abraham

your word is a lamp unto my feet
HomeHome  FAQFAQ  SearchSearch  RegisterRegister  MemberlistMemberlist  UsergroupsUsergroups  Log inLog in  peculiar people forumpeculiar people forum  



Go down 

Posts : 460
Join date : 2007-08-23
Age : 63
Location : USA

Chanukkah Empty
PostSubject: Chanukkah   Chanukkah EmptyThu Nov 08, 2007 2:22 pm


The Land and Scripture in History

Kislev 1 - Winter Begins (Traditional: b.Bava Metzia 106b)
Kislev 20 - Ezra Addresses The People (Ezra 10:9-15)
Kislev 25 - The Master is in the Temple at Hanukkah (possible date: John 10:22)

The Miracles of Kislev

As the rains that started during Cheshvan continue to nourish the land of Israel, the temperatures begin to drop. Daylight hours dwindle away and the long, dark nights of Kislev begin. One cannot help but naturally feel slightly melancholy and glum during the winter seasons. Thankfully, God has given us many reasons to rejoice during this season.

On the 25th of Kislev, the anniversary of the rededication of the Temple is celebrated for eight days. This festival is customarily known as Hanukkah. For thousands of years, the Jewish people have remembered the miracles God performed for the Maccabees. They were not only able to stand up to the persecution of the Syrian-Greeks, but were also able to rededicate the defiled Temple. A frequent phrase heard during this season is Nes gadol hayah sham, a great miracle happened there.

Though this has been a time-honored celebration by the Jewish people, the earliest attestation to the celebration of Hanukkah is not from Josephus or the Mishnah, but the Gospel of John. In John 10:22-42, the Master was present at Temple in Jerusalem during Hanukkah. Just like his previous visit during Sukkot, the crowds were eager for him to announce his kingship as the Messiah If you are the Messiah, tell us us plainly (John 10:24).

Relating to the story of Hanukkah, the Master points out that he had already told them, the works that I do in my Father's name, these testify of me (10:25). For both the Maccabees and the Master, the presence of God's miracles signified his approval of their efforts. Both sought to uphold the true standard of Torah in the face of opposition. For the Maccabees, Hellenist Jews and Syrian-Greek persecutors opposed them. For the Master, unbelieving Pharisees and Sadducees challenged his teaching of Torah and the Kingdom of God.

In both situations, the miracles were present for all to see. Unfortunately, miracles do not produce faith; they sustain faith already existent. In the days of the Maccabees, the Hellenists refused to remain true to Torah. In the days of the Master, the unbelievers refused to believe in the One sent from the Father.

The same is true in our day. Miracles are there if one chooses to recognize them. The Amidah prayer expresses it this way: Gods miracles are with us every day and his wonders and favors are in every season. Yet, many ignore the miracles that sustain us day in, day out. It takes great faith to acknowledge miracles.

May your Hanukkah be filled with the remembrance of the miracles in the lives of our forefathers, the miracles present in our daily lives, and most of all, the miracle of the salvation made available through the One who was sent from the Father“Yeshua the Messiah!
Back to top Go down
View user profile http://verypeculiarpeople.forumotion.com/portal.htm
Back to top 
Page 1 of 1

Permissions in this forum:You cannot reply to topics in this forum
our father abraham :: Theology and Beit-Midrash :: Tanakh - Old Testament Writings-
Jump to: